BLACK CATHOLICS AFRICAN DIASPORA CHRISTIAN PROPHECY MEDITATIONS
Christians Black and African Catholics, Black Saints, Black African Coptic, Orthodox, Roman Catholic Saints, Black Spirituality,
4 Sept. New Prophecies For African Diaspora Christians, Catholics: Orthodox, Coptics
(INCLUDING THOSE CHRISTIANS OF OCEANIA, CARIBBEAN, PACIFIC ISLANDS, MELANESIA, MICRONESIA, POLYNESIA, NEW GUINEA, MARSHALL & SOLOMON ISLANDS AND ALL THE AFRICAN HISTORIC AND GEOLOGIC DIASPORA IN THE LATIN, COPTIC AND ORTHODOX RITES).
Afrocentric Rosary Mysteries by St. Brigid Traditional Choir (Los Angeles). Afrocentric Chaplets Divine Mercy moderated by James Wesly Smith,
THURSDAY--LUMINOUS MYSTERIES OF THE ROSARY
Third Section Luminous Mysteries
Fifth Section Luminous Mysteries
Afrocentric Glorious Mysteries
Afrocentric Rosary Mysteries by St. Brigid Traditional Choir (Los Angeles). Afrocentric Chaplets Divine Mercy moderated by James Wesly Smith,
Daily Afrocentric Chaplet Divine Mercy PT I
Daily Afrocentric Chaplet Divine Mercy PT II
Daily Afrocentric Chaplet Divine Mercy PT II
Daily Afrocentric Chaplet Divine Mercy PTlII
Pray the Joyful mysteries on Monday and Saturday, the Luminous on Thursday, the Sorrowful on Tuesday and Friday, and the Glorious on Wednesday and Sunday (with this exception: Sundays of Christmas season - The Joyful; Sundays of Lent - Sorrowful)
See http://www.rosary-center.org/howto.htm
Black Saints of the day—From the Black Saints reference book by James Wesly Smith, 456 pages, paperback, 1000 lines of Black and African Saints in the Latin Rite, Coptic, and Orthodox branches of the Mystical Body of Christ (all Christianity combined) to year 599 A.D. Order from BarnesandNobles.com, Ingram Book Group internationally, Amazon, wherever online books are sold, or quickly from www.booklocker.com/books/3088.html
BLACK SAINTS OF THE DAY
Mehraela Martyred brother of Abhor (Amba Hor). 9 Jan.
Melania Divas, I am Spanish (Aka Melandia Divas). I am a widow at 22 years of age. But I moved to Alexandria, in Africa, spending most her time there ministering and gaining holiness. There, I sold my possessions, moved to the Nitria mountain area.
A court official tried to extort from Melania, but he soon found out I was well-connected lady by birth and by association. He apologized to Melania. I also established a monastery in Palestine.
I became connected with the African holy persons and saints:
Pambo
Arsisius,
Sarapion
Pahnutius of Scete,
Isidore the Confessor, bishop of Hermopolis,
Dioscorus.
From my own resources and funds, Melania ministered to them all. I dressed often in slave’s clothing, helping the following holy bishops and priests, banished by the prefects of Alexandria:
Isidore
Pisimius
Adelphius
Paphoutius
Pambo
Ammonius Paroles,
12 other Bishops and priests
Melania, grand daughter of Melania the Elder. This Holy Woman was prone to the same works of charity.
Melania, martyr with Pambo (Panbis)
Meleus with Trophinus, martyred in Alexandria, 14 Nov.
Menas, Hermogenes, & Eugraphos, Martyrs in Alexandria, Menas Kallikelados (which means eloquent), proved a persuasive man. While born in Athens (and therefore not black) He worked in Africa. A Christian and educated officer in the army of Rome, he went about the empire doing problem solving jobs for the Emperor. Eugraphus worked as secretary (scribe) to Menas.
Following Roman Emperor Alexander Severus, Emperor Maximinus (from 235 A.D. until 238 A.D.) stationed Menas in Alexandria. He was to alleviate difficulties with the townsfolk. Additionally, Menas exhorted Christians to remain strong as part of his duties.
Maximinus was not pleased. Nor was Hermogenes, an eparch born to non-Christians and another court official. The Emperor sent Hermogenes to dissuade Menas from his Christian way.
Seeing miracles done by Menas through the grace of God, Hermogenes converted to Yeshua, Jesus the Christ. Authorities of Emperor Maximinus, martyred Menas, Eugraphus, and Hermogenes, 235 A.D. Dec. 10th, 17 Feb. (Latin Rite). (Same as Mennas of Alexandria, Dec. 10, martyr, some say the date was 313 A.D.).
Menas the Kemetian, Holy martyr in Phrygia, 296 A.D
Menas, and Ammonius, Kemetian soldiers, and Demonsia with her brother, Acronius, and with our companions. We were burned alive in a church during the reign of terror and persecutions of Emperor Diocletian. 29 May. Coptic Calendar.
Menelaus, Tryphon, Cyrion, Eulogius, another Cyrion, Porphyrius, Apricus, Justus, Julianus, Orestes, Hemerion, and Julius, martyred at Alexandria 3 July.
Mennas, Bishop,
Mennas of Kemet (304 A.D.), martyr, 11 Nov.
Mennas of Kemet (Egypt) martyr Dec. 2
Mennas, Emiliano and 44 Christians martyred at Membressa in Africa,
Meritus of Mauretania (284, 305 A.D.), martyr, 12 Jan.
Metranus (also known as METRAS) of Alexandria.martyred in Kemet, 250 A.D. during the Roman Emperor Decius persecutions. The Alexandrian Patriarch Dionysius wrote of it. 31 January.
Michael a martyr son, Theophilus, Neoterius, see 22 Christians at Alexandria,
Milius (Abylius, Sabellius, Abitius) I am the third Patriarch of Alexandria in succession to John Mark—Saint Mark—and Anianus. Thirteen years, I administered the see at Alexandria. 84 A.D. to 97 A.D. 22 Feb Greek Rite, Latin Rite, 23 Feb. Coptic Calendar, 29 Aug and 29 March.
Mirax of Kemet martyr, June 5
Mirax of Kemet, martyr, Dec. 11
Misias, Romulus, Acutus, Pinnarius, Marulus, Successus, Matutina, Donatus, Successa, Alexander, Solutor, and Saturninus. We were martyred in Africa, 27 March.
Missor, Paulus, Successus, Victorinus, Saturus, (Saturninus) Geruntius, Lucentius, Januarius, Florida, Theocosia, and 8 companions. We were martyred in Africa, 14 Jan. Also 19 Jan in some dioceses.
Modestus, Ammonius, Child
Monica, Mother of St Augustine
Monnas , martyred in Africa with Victoriana, 26 Nov.
Montanus , martyred with Renus and Wictor, at Carthage, 259 A.D. 24 Feb.
Moses of Balkim, Paphnutius of Bendura, Thomas, martyrs. Authorities beheaded me at Taw, Kemet with Thomas, 12 years old, and others. Abyssinian/Coptic Calendar (21 June).
Moses of Psammanius, priest with Iraja (Herais). with brother, Abadir. We are children martyrs of Saint Basilides sister. Basilides is called the Father of Kings.
We were brought under arrest to Antinoe, Kemet, beheaded with 3685 companions and other martyrs with Cluthus, a physician and priest.
Also martyred with us were Apa Paphnutius of Tentyra, priest; Apa Isaac of Tiphre, priest; Apa Shamul of Taraphia, priest; Apa Simeon of Tapcho, priest; Sissinius of Tantatho, priest; Theodore of Chotep, priest; Philotheus of Pemdje, priest; Macarius, of Fayum, priest; Maximus of Vuchim, priest; Macroni of Thoni, priest; Senuthius, of Buasti, priest; Simeon of Thou, priest; Ptolemaeus, priest; who was son of the Eparch, priest; Thomas of Tanphot, priest. Coptic calendar, 25 Sept.
Moses the Black of Scete (4th century), robber turned pacifist monk, 28 Aug. See Anihan Moses.
Moses with my sister, Sarah, and my brother we were martyrs, 19 Aug. in the Coptic Calendar
Mucus. Martyred in Kemet with Paul, 5 Dec.
Multius, I am formerly a tomb robber and bandit. But by the grace of God, turned my wicked life to service of the Lord, Jesus. One night, I was to rob a virgin’s house. But I could not break in. A vision bade me desist from my life of crime.
In the morn, the virgin discovered me, asked what I was doing on the roof. I requested she immediately take me to a church, which she did. I met the Presbyter (Elder)s and begged to be a Christian. They hesitated, but knew my reputation.
Knowing my reputation, they gave me three verses of Psalm 1, [Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord, and in his law doth he meditate day and night. And he shall be like a tree planted by the waterside, that bringeth forth his fruit in due season, and whatsoever he doeth shall prosper].
The Presbyter (Elder)s told me if I would act accordingly, I would find salvation. And so I did.
Later, they taught me scriptures. The Lord provided my needs. I was baptized, and served the Church.
Murrita with Salutaris and Vindemialis (another. Martyred at Carthage through King Hunneric’s orders, about 483 A.D. Our memorial, 13 July
Mygdo with Samnes martyred at Africa, 4 July
Originally I was a hermit, before that a shepard, and herder of cattle. St. Anthony of the Desert, the Abbot , was my teacher, and I was his disciple. At 40 years of age, I became ordained. Later I established a monastery community in the Scete desert. My way attracted May members, until it numbered several thous I was against and turmoiled against the Arian heresies.
15 Jan.Lucius, an Arian successor to Athanasius had me exiled about 374 A.D. to an island around the Nile. I had supported Archbishop and Patriarch Athanasius in his battle against Arianism. I continued to teach upon my return. The sunset of my life came in 390 A.D. Many monasteries in Libya still named Macarius.
Black Saint Videos
Part I
http://www.youtube.com/v/sUnU4xR5D9E
Part II
http://www.youtube.com/watch?v=jMnYwZEfBg4
Black Saints Videos
http://www.angelfire.com/realm/blackcatholics/BlackSaintsVideos.html
Black Saints Videos
PROPHECY MEDITATIONS TODAY
Test! Discern The Spirit!
Fair use, educational and religious purposes, 17 U.S.C. for those in the Africa Diasora who would otherwise not be exposed to such.
FATHER MELVIN DOUCETTE
"I will protect you"
Thursday, September 04, 2008
Dear Friends,
“When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first.” Luke 11: 24 – 26
Here is another message of Our Lord to Joseph. Jesus spoke to him in these words, “It is a fact that the evil one does exist and there are many evil spirits around the world. Many people are possessed by one or more of these spirits.
When I was on earth, I drove out many evil spirits from people. In one word, I would chase them away never to come back. When an evil spirit is driven out from someone and that person does not turn to Me, that same spirit will return with seven worst spirits and the condition of that person will be worst than ever.
If a person is possessed it is because that person has opened himself to the evil spirit. If any person is involved in occult, plays with the ouija board, goes to see a fortune teller or belongs to New Age and does reiki and follows other programs of New Age, that person will surely be attacked by evil spirits one day and could be possessed.
If you are My follower, you are not to get involved in any of these evil things. If you do, you will become a slave to these evil spirits and you will not be able to get rid of them by yourself.
Those who have the power to chase away these spirits are My priests. If any lay person attempts to drive away the evil spirits, that person could be invaded by these spirits. Call the priest to come and pray for the person attacked by the evil spirits and these will be driven away.
All priests have this power given to them by Me at their ordination. Some dioceses have special priests named for this purpose. If you are close to Me, you do not need to be afraid as I will protect you.”
Father Melvin
Medjugorje Day By Day Sept 04 - THE LORDS PRAYER
"O great and Divine Sacrament that veils my God! Jesus, be with me each moment, and no fear will enter my heart" (St. Maria Faustina of the Blessed Sacrament).
Sept 4 Quote of the Day - He causes his prayers to be of more avail to himself, who offers them also for others. -Pope St. Gregory the Great
Today's Tidbit - Today in the United States is the holiday of Labor Day. This secular holiday may be recognized in various appropriate ways, but its celebration does not supercede the normal celebration of the Mass.
Mother Teresa -
Bring prayer in your family, bring it to your little children. Teach them to pray. For a child that prays is a happy child. A family that prays is a united family
Padre Pio - If God does not offer you sweetness, then you must still be content, patiently eating your bread, even if it is dry, doing your duty without any compensation, for the present. By doing this our love for God is selfless, and one loves and serves God in this way at one's own expense, a behavior that pertains to perfect souls.
Archbishop Fulton Sheen -
God's always on; we just need to tune in
"There is an outward force operating on the subconscious mind which changes its direction. If a ball is thrown across a room, it will go in an unhindered path unless a foot or a hand is put out to divert it. The subconscious mind may be governed once by vice, and then suddenly turn in the direction of love.
This change of attitude and transformation requires that an outside Power or Spirit that acts like a catalyst bring together discordant elements into a new unity. If a person corresponds with this impulse from without, it is like turning on radio waves of speech, music, humor and learning which fill the air
. But these blessings do not affect the person until he is at the proper wavelength and tunes himself in."
St. Faustina's diary http://www.marian.org/directory_flash.html -
O Jesus, today my soul is as though darkened by suffering. Not a single ray of light. The storm is raging, and Jesus is asleep. O my Master, I will not wake You; I will not interrupt Your sweet sleep.
I believe that You fortify me without my knowing it. Throughout the long hours I adore You, O living Bread, amidst the great drought in my soul. O Jesus, pure Love, I do not need consolations; I am nourished by Your will,
O Mighty One! Your will is the goal of my existence. It seems to me that the whole world serves me and depends on me. You, O Lord, understand my soul with all its aspirations. Jesus, when I myself cannot sing You the hymn of love, I admire the singing of the Seraphim, they who are so dearly loved by You.
I desire to drown myself in You as they do. Nothing will stem such love, for no might has power over it. It is like lightning that illuminates the darkness, but does not remain in it. O my Master, shape my soul according to Your will and Your eternal designs! (195)
After perpetual vows, I stayed in Cracow throughout the month of May, because it was undecided whether I was to go to Rabka or to Vilnius. Once Mother General [Michael] asked me, "Why are you sitting here so quietly and not getting ready to go somewhere, Sister?"
I answered, "I want to do God's pure will; wherever you bid me to go, dear Mother, I will know God's pure will for me will be there, without any admixture on my part." (251)
MEDJUGORJE DAY BY DAY
SEPT 5 - THE LORD'S PRAYER
From Luke's gospel, the gift of the Lord's Prayer:
[Jesus] was praying in a certain place, and after he had finished, one of the disciples said to him, "Lord, teach us to pray, as John taught his disciples. " He said to them, "When you pray, say:
`Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread,
And forgive us our sins,
For we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.'"
Luke 11:1-4.
Reflection:
For the next three days, let us reflect on the Lord's Prayer, using the commentary that Our Lady herself dictated to Jelena, the young locutionist:
Our: This is your Father. Do not be afraid hold out your hands to him (pause a moment). Our Father means that God has given himself to you truly as a Father, and when you possess him, you possess everything.
Just as your earthly father would do anything good for you, so would your heavenly Father, but infinitely so. My child, Our Father means that the Lord offers you everything.
Father: Reflect on who the Father is. Whose Father is he? Where is this Father ?
Who art in heaven: (Pause for a moment.) Just as your earthly father loves you, so your heavenly Father you beyond imagining. A human father may get angry, but God the Father does not; he offers only love.
Hallowed be they name: For your part, deeply respect your Father, for he has given you everything; he deserves and wants your love. Glorify and praise his name. Say to those who sin, "He is truly your Father, as he is my Father. So let us serve him and glorify his name." This is the meaning of Hallowed by thy name.
Application:
Today simply meditate on God's name, "Father," for several minutes.
September 2, 2008 message of Our Lady to Mirjana
The following is the September 2, 2008 message of Our Lady to Mirjana for Non-believers:
"Dear children, today, with my Motherly heart, I call you gathered around me to love your neighbor. My children, stop. Look in the eyes of your brother and see Jesus, my Son. If you see joy, rejoice with him.
If there is pain in the eyes of your brother, with your tenderness and goodness, cast it away, because without love you are lost. Only love is effective; it works miracles. Love will give you unity in my Son and the victory of my heart. Therefore, my children, love.
Medjugorje Day By Day Sept 03 - THE KINGDOM OF LOVE
St. Teresa of Avila wrote of the Holy Eucharist: "If when He lived in this world, He healed the sick by the mere touch of His garments, what doubt is there but that He will perform miracles for us? He is so intimate with us. If we have a lively faith He will grant us what we ask of Him."
Quote of the Day - The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist. -Pope St. Gregory the Great
Mother Teresa -
A joyful heart is like a sunshine of God's love.
Meditations by Padre Pio - (You who are responsible for souls) try with love, with much love, with all your love; and if that is useless… punish because Jesus who is our model, taught us this, creating Paradise but also Hell
Archbishop Fulton Sheen -
"
God can reason with anyone
"God speaks more frequently through our subconscious mind, probably, than through our conscious mind, simply because our self-consciousness puts up obstacles to Him. God can guide us quite naturally in a particular direction without our being aware of it.
What was it, for example, that induced Paul Claudel, an agnostic and unbeliever, to enter Notre Dame Cathedral at midnight on Christmas, and ultimately to receive the gift of faith? Here was a reasonable man who was guided unreasonably. Very often stupid people come to God through very reasonable arguments, and reasonable people come to God through no argument at all."
St. Faustina's diary http://www.marian.org/directory_flash.html -
I am to write down the encounters of my soul with You, O God, at the moments of Your special visitations. I am to write about You, O Incomprehensible in mercy towards my poor soul.
Your holy will is the life of my soul. I have received this order through him who is for me Your representative here on earth, who interprets Your holy will to me. Jesus, You see how difficult it is for me to write, how unable I am to put down clearly what I experience in my soul. O God, can a pen write down that for which many a time there are no words? But You give the order to write, O God; that is enough for me.
(6)
O my Jesus, You have tested me so many times in this short life of mine! I have come to understand so many things, and even such that now amaze me. Oh, how good it is to abandon oneself totally to God and to give Him full freedom to act in one's soul! (134)
MEDJUGORJE DAY BY DAY.
SEPT 4 - THE KINGDOM OF LOVE
The Queen of Peace speaks of love today:
I wish to engrave in every heart the sign of love. If you love all mankind, then there will be peace within you. When you are at peace with all men, it is the kingdom of love (Locutionists Jelena & Mirijana January 18, 1984).
And out of love, Jesus heals the blind beggar Bartimaeus:
Bartimaeus, son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus ob Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even loudly, "Son of David, "Call him here," and they called the blind man, saying to him "Take heart; get up, he is calling you."
So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again," Jesus said to him "Go; your faith has made you well." Immediately he regained his sight and followed him on the way (Mk 10:46-52).
Reflection:
Beggars were a common sight in most towns in first-century Israel. Since most occupations of that day required physical labor, anyone with a crippling disease or handicap was at a severe disadvantage and was usually forced to beg, even though the Law of Moses commanded care for such needy people.
Blindness was considered a curse from God due to sin; but Christ refuted this idea when he reached out in love to heal those who were blind. It was to the ignored, oppressed and despised of society that Christ went to proclaim in both word and deed the kingdom of love.
He charges us with the same mission, as does Our Lady of Medjugorje: to bring God's love to the ignored, oppressed, and despised of our own community.
Application:
Today, look about to see those in special need of your care and attention. Pray for a deeper measure of God 's love to help the needy
Part 1 - Teaching from the Lord through THE GIRL OF MY WILL - 05-05-2007
Gathering of Love With God's Action in Saint-tienne de Bolton, Quibec, Can,
Through His Instrument, the Girl of My Will in Jesus
2007-05-05 Part 1
The Girl of My Will in Jesus in the Holy Spirit: The first time I learned that
the gathering wouldn't take place, well, Monique was waiting for an answer, but
I said, I don't hear anything, and so, I didn't answer.
So I left and I went to mass and then, Jesus, he said, Ah! Men of little faith!
He knows that there are many women here in the house, but he said, Men of little
faith how thoughtful of him!
Afterwards, I knew that he wanted this gathering; what I had felt in that moment
was his love, his love for all those who were supposed to come here, and in that
moment, I knew it would take place; he had put this in my heart.
And so, the weeks went by and from time to time I would check the weather: Hey,
look at this the weather is starting to improve! But he wasn't saying a word,
he was saying nothing, the Lord.
So, two days ago, I was ready to write the Lord's answer, but the Lord, he took
my keyboard and he stopped it from working for two hours, it wasn't working at
all, at all.
So, on Thursday, I go to mass and then, I receive this message: I do not want
one to be missing. It is up to me to organize the comings and goings of that
day. The sky has sent forth its rays thus making these movements possible,
movements which will bring graces to those who are hungry and thirsty for my
Word. I keep my instrument for myself on Sunday. I have been waiting for you for
such a long time!
This day has been prepared; it has been prepared for us under the movement of
The Love; at the fourth decade of the rosary, yes, I know why he wanted it this
way: because this is the month of Mary, this the month of May; he didn't want
this in September, he wanted this in May for Mary, yes; and so, all this is in
our heart.
Therefore, we will leave all the room for this.
Every step leads us to where God wants us to be, every step leads us to becoming
more and more light; God's light is upon us, God's light shows us what we must
understand.
No one can possess knowledge unless Jesus allows it: Jesus allows us to possess
the knowledge of what his Father wills.
The glory of God is upon us, but we have to earn it.
Every step makes us aware of what we must live in that light.
The Father glorified the Son, and we'll be in that movement as well, for we're
all called to know glory through the Son.
This glory, we must earn it: the Son earned glory through his Father; us, we
must also earn it through the Son of the Father.
In the past, many children were in the darkness.
The number of children who have been in the darkness is high, very high.
The men, the women, the children who have been in that darkness have
disappeared, for God made it rain for 40 days and 40 nights in order to make
those beings of darkness disappear.
Among them, there were some who had the light, who had accepted the light; among
them, there were beings who gathered together to do the Will of the Father.
Many of us have heard Noah praying to God, many of us have heard God's family
praying so that all may be accomplished as God wills.
When we say many of us have heard others praying, how is it that we, we can hear
Noah praying? How is it that we, we can hear Noah's family praying? Because we
were in them and they are in us through the power of God, through the light.
If we claim to be light, this is because we're accepting lights from God: Noah
had accepted lights from God and therefore, Noah prayed to God; Noah's family
accepted God's light and therefore, they prayed to God, and when we pray, we're
accepting God's light.
We're with them; it isn't because we're here, in the year 2007 after Jesus, that
we aren't united with them.
Prayer is a gathering, prayer is a unit in the very Heart of Mary; it leads us
there, to the very Heart of her Son.
When Noah was praying, he was praying with what he knew, enveloped in the light;
the Holy Spirit was there since he was in the very presence of God's voice, and
therefore, the Holy Spirit was present; he was enveloping him in his movement of
light so that he could be in communication with God, and God spoke in his heart.
God was telling him what he had to do, to accomplish, for the greater glory of
God, which was to be his glory as well in the moment that he, God, had prepared.
Noah was a father to us, a faithful father, a father who was leading us to where
we were meant to be before God's Will: Noah said yes.
Yes! Oh, there was a little hesitation in the very beginning! How... he who
lived in a world of darkness, in a world that was unfaithful to what he was, in
a world in which there was only disobedience, only betrayals, only lies, only
deceit, for there were fallen angels among them.
Those beings who lived in debauchery, those beings who lived in idolatry, those
beings who were incapable of loving, had frequented the fallen angels: this is
why those children were in the darkness.
They saw nothing, they heard nothing, for they had accepted to live in that
disobedience, in the moral decay of their life on earth: those beings were
children of God, not fallen angels.
In the very beginning, when they had contact with those fallen angels, there was
much evil, for those fallen angels were putting temptations in their hearts: the
temptations of evil, the temptations to love evil.
In the very beginning, they weren't supposed to say yes to those temptations;
they had God's love since they had heard speak of God through the children of
Adam and Eve, for Adam and Eve had remained faithful despite their disobedience:
they had regret, they wanted to be children who were repentant before God.
They had children, and they had children; among them there were children who
remained faithful, but among them there were unfaithful children, for they were
descendants of Cain: they nourished themselves with what they knew.
Don't forget that Cain was forced to remove himself far from the face of God
because he had disobeyed God: he had raised his hand to his brother.
To love God beyond all else, to love God beyond oneself: he had been against
this; not that this wasn't in his heart this was in his heart since he was with
Adam and Eve; he heard speak about love but his heart was closing, always,
always because of temptation, because the human will knew evil.
Satan was near him, Satan was attacking him; and it wasn't only Satan, there
were the others, the other fallen angels: jealousy surrounded Satan, hatred
surrounded Satan, falsehood surrounded Satan, for he was all this; he was the
nourishment to all that would engender evil, destruction, and Cain, Cain could
hear this, for he was surrounded by this movement.
All around Cain there was a force, a force that was made of evil, of darkness,
and because Cain left certain movements open within himself, he listened, he
didn't reject this, he felt it, he didn't reject it; therefore, he was allowing
himself to be taken in by the trap of temptation.
For before accepting evil, there had to be temptation: and so, fallen angels
were all around him to make him fall, to lead him toward evil, toward the sin
that would open the door to all other sins, to the sin that would lead to the
destruction of the human race.
Fallen angels were near him: to him, his struggle would be an inevitable
struggle.
What then is this struggle that Cain experienced? In him was good and in him was
evil; to him, good was something that would show him, make him feel the very
presence of God in his life, but when he would stop fighting, when he would stop
wanting good, he was in impelled, impelled by what he was feeling: that hatred,
that jealousy, that possessiveness, that doubt, those complaints; all these were
a struggle to him.
But slowly, the evil angels were arming him; they were arming him with feelings:
a feeling of rejection, a feeling of pride, a feeling of possessiveness;
feelings that were meant to make him understand that he was within his right:
the evil angels were there and they made sure of this.
But there were also angels of light, angels that were leading him to understand,
to understand that he had to be faithful to God, that he had to serve his
brothers and his sisters, that he as well was called to know the promise of God,
the Saviour: the good angels were there to give him strength, to guide him.
But his heart was hardening: his heart was becoming harder and harder, for his
heart was learning to love hatred, his heart was learning to deceive, to hide,
his heart was learning to manipulate, to dominate.
Yes, he was beginning to manipulate graces, the graces he was receiving: he was
beginning to question what he was in the face of what God was expecting of him.
All this was in him and all this was shaping him, shaping him for what he was
meant to know, for God could see: God could see the Tempter, God could see those
who were around him to make him fall.
And God loved his child, for he was the child of Adam and Eve, he was the
Father's beloved; he, God the Father, wanted him for he was inscribed in the
Book of Life, he was of him, he was of his Creation: the breath of God was in
Cain, he never left him, he loved him.
But came that moment when he listened to evil, and he committed that action
which opened a fount: a fount that allowed blood to flow, and that blood spread
out, and the earth tasted it.
When the earth tasted this blood, there was a great disturbance over the entire
surface of the earth; the earth had never tasted blood, a blood that belonged to
Creation; never had a blood such as this flowed over the earth, for it was from
The Love; this was a blood that tasted of The Love, that tasted of God's
presence.
That blood, which was filled with God's caring, had fallen upon the
earth, and the earth recognized it, and the earth cried, the earth cried tears
of this blood. The earth carried out a deed, a deed of love: it closed itself
off, it closed itself off from all those who were not from God.
How can we understand what we're experiencing? It's by knowing what happened
before.
When the earth closed itself off the one that belonged to God, the one that
accepted everything from God, the one that was obedient to God, the one that
welcomed the children of God, it was welcoming them as a movement of love, as a
form of protection; it was opening itself up to all man was giving to it; man
was caring for it because he wanted the earth to nourish him;
God was giving man
knowledge so he could work the land and so the land could give its fruit, its
harvest; but now, man had just given the earth something that wasn't willed by
God, and the earth recognized this and so it became harder it became more
difficult for the earth to accept what man wanted from it because this was in a
movement.
The earth is from God, and it recognizes its God, but when the earth doesn't see
the things that come from God, what isn't the Will of God, it turns away: it
turns away like God turns away.
Not that it leaves it doesn't leave, but it can't give what it doesn't receive:
faithfulness, obedience, love, joy, peace all that God gives to man.
The earth is linked to man, just as man has to be linked to the earth through
his flesh, for his flesh comes from the earth, and the earth returns what
belongs to the flesh.
This is why when the flesh takes its rest, up until the moment of the
resurrection of the flesh, it's the earth that welcomes the flesh; it takes the
flesh within itself, and turns it into its own movement of love until the moment
when God will say: Open now. And the flesh will resurrect, it will come alive
again: it will resume its flesh once again, just like in the very beginning.
But the earth, when it doesn't see all this, it therefore cannot be in this
movement of love: this is why the earth withdrew its faithfulness to man
because he had not been faithful.
But, there had been those children, the generation of Abel and also the
generation of Adam and Eve for they had other children: they were movements
that were faithful to God.
Therefore, the earth recognized all this, but because of Cain, the earth could
no longer give those children what it would have liked to give them: this was
impossible now.
But God was giving graces: God was giving graces of faithfulness to his children
so that they could be faithful to the earth, and the earth, it was faithful to
their movements.
Many graces were given: God was granting graces to the earth, just as he was
granting graces to his children, so they could be thankful before what the earth
was offering: gifts of graces.
All these were movements which completed one another, and all was love for God:
God is enabling us to understand this in order to help us go forward even more,
and we're going to take one more little step.
Understand that what we've just heard is a movement of faithfulness: Cain was
supposed to be faithful; he was not so, and the earth, it knew faithfulness, but
it didn't perceive it at all when it received the blood of Abel, and any
movement that is unfaithful cannot bring graces.
It was therefore necessary for faithfulness to exist in order for graces to
exist; this is why Cain was forced to leave far away: because the descendants of
Abel, and those of Adam and Eve, were meant to have graces. This is why Cain
left.
But God, in his love, placed a mark of unfaithfulness upon Cain; he marked him
on the forehead: unfaithful toward his God. But he didn't withdraw his love from
him, he didn't take his life from him, for spiritual life was in Cain, the Will
of God was in Cain, his love was in Cain, but his unfaithfulness was revealing
itself.
This is why a mark was placed externally and not internally: the mark was for
human will.
He couldn't place it internally, for those who would meet Cain had to see; how
could they see? How is it that there were children who were apart from God's
beauty, apart from faithfulness to God? Because there were beings who were
unfaithful beings, who were not of God.
Remember that there was a battle in Heaven: in Heaven, before The Love, in
Heaven, in the very presence of God three times Holy, in Heaven where everything
is light, splendour, in Heaven where all is faithfulness, where all was perfect
everything had to be nothing but perfect; but there was the disobedience, for
Lucifer disobeyed, he brought many angels with him: a myriad of angels followed
Lucifer; it's impossible to count them.
When we hear this word, it's to indicate to us that there were a lot of them and
God knows the number but humans don't, only God does.
But we know there were many angels who followed Lucifer, that angel who was
light, beauty, splendour, that angel who had around him that light which shone
from him and that the other angels admired.
Do you think that the other angels had not also been in temptation? They were in
the temptation of pride; this was their only temptation: pride.
They themselves were light, they were God's beauty, they were in God's service;
they were receiving that strength through the splendour of God's love, and
Lucifer received this in great quantities. They only had to look at Lucifer in
all his beauty, in all his splendour, and they rejoiced in going to serve God,
in giving to God what God was expecting of his angels.
But there was a glimmer in that angel, Lucifer: there was that movement of pride
in the moment when he was told about the Man-God.
Everything began to vibrate within Lucifer; his reflection began to take on
another form: the reflection of beauty, the reflection of obedience, had just
taken on a different form, and those who were before this altered form were
gazing upon this, were seeing that beauty that had been lost[1].
Because the moment when Lucifer felt an infinitely miniscule drop of pride, his
reflection began to change form and the angels saw this; they felt it because
all those who were gazing upon this angel were before this movement.
What was this movement? What was it that they were feeling inside ? this was
different They who were perfection, who were light, who were faithfulness, were
before what they were seeing, what they were feeling, for what they would see,
they would also feel.
They weren't able to see without feeling, for they were movements of light
within the light; they merged with that light in order to form but one movement
of love, one movement of service, one movement of adoration before God; all were
filled with wonder before this splendour: the light of God.
But, how could they, who were in that light, recognize that light in all its
wonder while there was a movement of pride? That movement of pride was coming
about slowly, not abruptly, slowly, for part of Lucifer's intelligence was the
ability to make others slowly aware of what he was feeling; slowly, because he
had received so much splendour, light, depth, and so he knew: he was aware; and
while in this pride nourished by pride: pride that was nourishing pride,
movement that was nourishing movement, everything was being affected without a
single interruption they were pride, they were becoming pride.
It was pride that answered: No, I shall not adore the Son of God. It was this
disloyalty.
When Michael, whom we know as Saint Michael, said: Who is like God?, at that
moment, all the beings of light, in the light, for the Light, perfect, gazing
solely upon the Light, faithful in all things, bowed down to adore, to serve, to
contemplate, in order to be in this movement of love.
But unfaithfulness cannot be close to faithfulness, and so, Satan was thrown
into the darkness, and Satan created his kingdom in the darkness.
And those who had gazed upon pride and who had allowed themselves to be taken in
by this movement of admiration, of pride, followed; they followed
unfaithfulness: they followed the one who did not remain in God's splendour, in
God's beauty.
How could he have remained there? God is God, God is three times holy: God the
Father, God the Son, God the Holy Spirit; when Lucifer adored God, he was
adoring God in all his splendour, it was not possible to not adore the three
Persons in one God, this was impossible;
but when he learned that the Son of God
was about to assume human flesh, only then did this faithful movement of light
experience a movement of unfaithfulness, a movement of pride, and then, God's
splendour, which allowed itself to be reflected so that Lucifer could be part of
this radiance of love, in that light, in that immaculate whiteness, was no
longer so, was no longer the same.
God was emerging from what he was, therefore the Son of God was letting out what
he was: the past, present and future, the Alpha and the Omega: therefore,
Lucifer, that angel, was no longer able to receive the perfect Splendour for it
was he himself who was placing a movement before his own self: pride.
This wasn't God: God was love, God was beauty, God was splendour; do you think
that God would have been able to alter his light? God could not alter his light
for he is God, he is beauty, he is light.
But the angel, the angel, through that pride which was forming within him and
that he enjoyed being, it was he himself who was taking a step back: he was
stepping back in order to better contemplate himself, for he was in
contemplation.
The angels are in contemplation: they cannot be outside contemplation for they
were created for contemplation; therefore, Lucifer was meant to contemplate, was
meant to contemplate God but when he became proud, he contemplated himself.
He had to contemplate himself: he had been created for contemplation, but as he
no longer wanted to serve the Son of God, who was to come on earth by becoming
flesh through Mary's yes, then his entire being became the sole object of his
contemplation: he was pure pride, he became satisfied with himself, and so he
distanced himself.
He couldn't be in the light, it horrified him, for the light came from outside
him in order to draw near to him; now, he was no longer able to for he, he was
pride, he, he was vanity, he was, to himself, what his being was meant to be: a
being of shadow, a being of darkness.
His hatred for anything that bore light had been so great, so great that this
increased within him all that he was going to become; understand that he would
become what he was, and what he was was becoming what he is: nourishment of what
he was; a nourishment that quenches itself with evil, because he was evil: he
nourishes himself with his own self, he quenches himself with his own self.
So, the others, the fallen angels who were all in admiration before this being
that, from then on, was to become a being of darkness, wickedness, they were as
if drawn to him, drawn because: he was using what he had now become, he was
using what he now knew: manipulation, lies, deceit.
They were in the light, they were in the knowledge of God, they were in God's
service, in contemplation, they were meant to turn to the Light in a single
instant, but they took part in a deceitful contemplation, and because they drew
too close, they also fell into that temptation, and so they became vain beings.
Beings that were light became beings of darkness, and because they disobeyed,
because they were unfaithful, they would, from then on, be in the service of
Satan, of that infernal being, in whom resides all that is evil.
So, let's stop a minute to think: if Satan had been a being of light, if Satan
had been for one moment, a short moment, in a movement of pride and that pride
infused him, and he allowed himself to be infused, and he allowed himself to be
nourished because he loved all this, the other angels who approached him and who
gazed upon him, and who continued gazing upon him he was drawing them to him,
he was drawing them to him in order to do as he wished with them: those angels
became slaves to evil; they therefore had to be under Satan's orders.
Those fallen angels, they as well had known beauty, they as well had known
obedience; they were therefore in a movement that was contrary to what they
were: they let themselves be taken in by this movement.
They let themselves be taken in by this movement, and so, by letting themselves
be taken in by this movement: there was a transformation that was gradually
occurring.
And throughout this transformation, what took place was in relation to the
angels that were closest to Satan: there were therefore angels whose
transformation was not at the same level as other angels.
When they too went
into the darkness, thrown into a place where there was only darkness, they were
transformed: they were the unfaithful, and they therefore were to frequent only
unfaithfulness.
But there were some, there were some of those angels who had looked back: a look
of regret, a look that turned toward what they had once been and would never
experience again.
They took part in this movement and they, because they were in that movement,
came to earth: for a time, they were on earth along with what they were.
So, all this is to bring us to what we need to understand: the fallen beings
were once perfect spirits and they therefore possessed knowledge those beings
obtained the knowledge of evil through what they were what they possessed
beforehand, was not taken from them.
All beauty became ugliness, faithfulness became unfaithfulness, truth became
falsehood, agility became as stiff as iron, what was once splendidly white
became soiled black, purity became impurity, adoration became idolatry, for they
had been in God's beauty, in perfection, God's beauty; and so, they therefore
became the opposite, and this was nourishing them.
Those who, for a time, were regretful, were letting themselves be transformed by
evil, and so all that knowledge, they could make use of it.
Evil is something that is known, good is something that is known, therefore, the
evil angels knew good, knew beauty, knew splendour; they were able to attack
what they knew, they were able to attack what they recognized, for they knew but
hated all this and because they hated all this, all they had become evil was
gaining strength.
You know, when we're angry, have you noticed that we raise our voice? Have you
noticed that we hit hard? Have you noticed that we try by any means to get
around somebody to attack him, to humiliate him? Well, if we're aware of this
now, isn't it because we were aware of this before? And if the human being is
aware of this, it's because he was taught this.
So, who taught women about seduction? They couldn't have known about this; it
wasn't because Eve fell into the temptation (of the knowledge) of good and of
evil that she became seductive; no.
Eve disobeyed and she came to know her human will; Adam disobeyed, he came to
know his human will: the Divine Will withdrew from Adam, from Adam and Eve.
When Eve was tempted, she went to find the one who had life; she was meant to
bear life, but Adam had to give her life, to make life enter her so that she
could receive life, and through the power, the graces of God, through the Will
of God, recreate his Creation, to replicate his Creation within herself.
Therefore, Eve, when she disobeyed, she went to see life; she was weak, she was
in great pain, which her soul was aware of but her flesh did not recognize that
pain all was in her soul, in her spiritual life: unfaithfulness was making
itself known within her; she left with her flesh, a flesh that was ignorant of
life, and she went to look for life.
It was when Adam said no to God and yes to the flesh that Adam and Eve came to
know human will, and then, the Divine Will withdrew, for faithfulness had just
met unfaithfulness.
The flesh that had never known sin had just come to know, the flesh had just
come to know unfaithfulness to God's splendour, to God's love, to God's
perfection; the flesh that was in great beauty, in perfection, the flesh that
was in the radiance of God's beauty, had just come to know a flash of pride:
this flash of pride was now known to Adam and Eve, and would always be known to
them, Adam and Eve.
When the movements went forward, Adam and Eve's life on earth, in their
movements was faithfulness to what they now were: children of God who owed
obedience to God because they knew they had disobeyed.
They were repentant, they regretted all this: therefore, there was a look back.
Remember that we heard through the Holy Spirit that some angels had turned to
look back, and they gazed upon what they had left behind: they were regretting.
But they were letting themselves be nourished by evil, they were letting
themselves be nourished by Satan, for they had accepted Satan as their master,
they were under his power.
But Adam and Eve were looking back, they were gazing upon what they were leaving
behind, for they had to leave that place of love in which all was nothing but
perfection, in which all was nothing but beauty, where the Divine Will had built
its nest of love to welcome its children of the Divine Will: a land of wonder, a
land where all was nothing but perfection for the children of the Divine Will,
and they were leaving this.
They were looking back, they were looking at what they were leaving, and their
intelligence was diminishing, their eyesight was becoming blurred, their hearing
was becoming muffled, their movements were becoming heavier and heavier, they
were becoming more and more aware of fatigue, which they had never known:
slowly, all this was making itself known within them, they were looking back,
and because they looked back, they regretted.
Do you believe that they didn't cry? Their flesh that had known perfection was
now becoming aware of suffering; it was looking back too, it also remembered, it
also knew: the flesh knew that it was leaving perfection, immortality, the flesh
knew.
They were now becoming aware of human will but they were remaining faithful to
God. They wanted to love God, they were regretting; this is why Adam and Eve
brought children into the world before God, for God, and the flesh knew this.
The flesh was accepting God's graces so that the woman could give birth; the
flesh was in the movement of spiritual life: the soul was fulfilling the flesh,
and the woman was bringing children of God into the world.
The children of her children were bringing children of God into the world, and
the movement was taking place; faithfulness to God was on earth, on an earth
that wanted to be faithful to God: all this was done in God's Will because God
loved his children.
Understand that nothing was done without God's love: God gave his love, his
presence, to his children who had been unfaithful: he was nourishing them, he
was enveloping them, he was giving them what they needed to live on earth, an
earth that was faithful only to God.
And so, God was giving knowledge to man so he could be in a movement of
faithfulness to the earth: the earth that was to be in the service of man and
woman was now only in God's service.
Therefore, man was to work the earth with God's graces, and if the earth
produced, it was because it was recognizing God's graces: if the earth was
giving of its fruit, its harvest, it was because it was giving what God wanted
to give man and woman.
The earth is a movement of graces: when we receive food, we must acknowledge
this movement.
Whether it's clothing, whether it's liquid, whether it's shade, whether it's
coolness, this is grace: this comes from God for us, for the flesh.
Therefore, the earth acknowledges God's grace and it gives the flesh this
movement of faithfulness, and this shall be up until the moment when a great
movement of purification arrives: everything is for us a movement of love from
God.
God did not allow that his children be without his graces we must understand
this: if some children on earth were in the presence of fallen angels, they were
armed with graces; they received graces to recognize that those beings were
beings of darkness: they had to accept God's graces.
God did not allow that his children be in the presence of fallen angels without
being armed with graces: this is false.
And so, when Cain left far away, he was afraid. Remember the words: Because I
killed my brother, I will be seen as unfaithful and hands will be raised to me,
because unfaithfulness will recognize unfaithfulness, unfaithfulness will want
to attract unfaithfulness in order to eat away at him, to eat away at him for
all eternity: immortality, eternal death, eternal suffering: Cain knew all this.
How is it that Cain was aware of the unfaithfulness that would recognize his
unfaithfulness? It was necessary for Cain's flesh to recognize this movement.
Since it was written in Genesis, it's God's Spirit that lets us know that Cain
knew that there was unfaithfulness on earth, for faithful children do not raise
a hand to God's children, and therefore, there was unfaithfulness on earth, and
Cain knew that there were unfaithful beings, beings that were capable of drawing
close to him.
If beings were able to draw near to him, then they had other forms: a form that
could move, a form that draws near, a form that frightens, a form that elicits
fear.
Therefore, Cain knew that these beings were on earth but that they remained far
from faithful beings, from beings of love, from beings that walked before the
face of God.
Therefore, there were unfaithful beings who were walking on earth and who were
not before the face of God: those are beings of darkness, the very ones that
turned their eyes toward what they had left behind; those angels had taken
possession of inferior creatures that were on earth.
Paradise on earth is a place of love I say is because it exists where all is
nothing but wonder, where all is nothing but faithfulness, where all is nothing
but love; but outside this place, there was the darkness; outside this place,
there were vile beings, and those vile beings had the power to possess, to
dominate.
They didn't have the power to create, for they are not of the Creator: they were
created, they cannot create; just like the human being, he cannot create; the
human being cannot create, for he isn't the Creator.
When we say that the human being, with a piece of wood, he transforms the wood
to create a work the cross this is a work; therefore, there was a
transformation of something that had been created; wood comes from God, God is
the Creator, and therefore, man takes what was created and he transforms it.
Just like the woman when she receives life: when life is placed in the woman?s
womb, the woman is in a movement of creation based on what she has received from
the Creator, and a child is created; therefore, the Creator reproduces his
movement within the woman based on what he gave the woman, just as all that is
on earth is in a movement of creation.
Remember that the earth was created by God, and therefore, it must be faithful
to God; however, it has recognized the unfaithfulness of those who lived on
earth, God's creatures, and it is because of this unfaithfulness that it suffers
and not because of what God gives to it.
The earth is in a movement of love, and so when it receives graces of love
through God, it reproduces itself: the earth is a movement of life and the earth
welcomes God's graces, it welcomes God's beauty, God's splendour, and all is
accomplished; and it's with what the earth receives that man creates his works:
he creates.
But when we say creates, it doesn't have the same meaning as what has been
created: he (man) creates, he makes something with what exists, so this isn't
creating because what is created has already been created by God: all has
already been accomplished, and therefore, man is in this movement of what God is
expecting of him.
When he's faithful, he creates his works with God's graces; when he's unfaithful
to God, he builds what is vain, he creates pride, for God doesn't gaze upon his
works because what he sees is pride.
Therefore, the creatures of darkness, who lived on earth for a time, because
they had looked back at what they had left, transformed: they took what had been
created and they transformed it, which brought about beings that don?t have a
spiritual life, unfaithful beings: this is what Cain didn't want to encounter.
But who is like God? No one. Satan isn't like God, the beings that followed
Satan aren't like God, and they are therefore beings that owe obedience when
there is an order from God to obey.
If God gives Satan an order: Go back to your hell, to your darkness, he obeys;
so, in the same way, the other angels obey God before obeying Satan.
If angels of darkness receive an order from Satan and God tells them to listen
to God, they are obliged to listen to God; this is a source of great suffering
to them, a very great suffering.
And so, when Cain left far away, he met beings unfaithful to God but who had to
obey what they were seeing: the mark.
God marked Cain so that the unfaithful ones would not touch Cain, for God knew,
God understood his child.
Cain left with his family, with his descendants, his lineage; he left and all
those who left with Cain had that mark; therefore, the unfaithful ones couldn't
kill them but they could frequent them, they could seduce, they could deceive
and they could be with them, live with them.
But the descendants of Cain had heard about God, had God's graces within them,
they had human will: inside them there was good and inside them there was evil,
and therefore, they had to be faithful to God.
They were leaving with their interior filled with God's graces, but the flesh
also left with that unfaithfulness, and the years went by and that mark spread,
spread over their entire flesh; do you know why?
Jesus: It is up to me to tell you, my children.
[1] Beauty is a movement that is of God; God revealed himself to Lucifer. He was
receiving beauty through God's beauty: a movement that gives itself, a movement
that never stops nourishing those who gaze upon it.
The angel of God was
receiving from God this movement which was transforming him completely into
light, and this movement was nourishing that angel continuously.
Through God,
all is nourished. Who is similar to God ? no spirit that was ever created.
Movement is of God and therefore, the movement is living. It is through God that
movement is living and nourishes: God's beauty was nourishing the beauty of the
angel.
www.lafilleajesus.org
Vision to littlest of servants September 1, 2008
While in Church during a holy hour in front of the BLESSED SACRAMENT, I was
given the following vision.
I saw many men standing around in groups and they were wearing ties but not
jackets and they were all yelling out and swearing and using the GOD'S name in
vain. The words that I heard were we have to stop it and sell, sell, sell.
I then saw what looked to be hundreds of computers and many were shutting down
as they could not handle the volume of information that was being fed to them.
I then saw headlines in a newspaper and the headlines read that the stock market
crash was much greater than the last one.
After this vision JESUS spoke to me and told me that the day of declaration for
the anti-christ was near.
AFROCENTRIC CHAPLET OF DIVINE MERCY DEVOTION
http://www.angelfire.com/realm/blackcatholics/blog/ChapletofDivineMercy.mp3
http://www.angelfire.com/realm/blackcatholics/blog/ChapletPtII.wma
http://www.angelfire.com/realm/blackcatholics/streamaudio/Chaplet_Pt_lII.wma
FRIDAY-AFROCENTRIC SORROWFUL MYSTERIES OF ROSARY , AND STATIONS OF THE CROSS
Part I
http://www.angelfire.com/realm/blackcatholics/blog/11_AfrocentricSorrowfulMysteries--TheCrossScourge_Artis.mp3
Part II
http://www.angelfire.com/realm/blackcatholics/blog/12_AfrocentricSorrowfulMysteries-CrownofThorns-Carrying.mp3
Part IIII
http://www.angelfire.com/realm/blackcatholics/blog/13_StationsoftheCrossI-VII_Artist_Album.mp3
STATIONS OF THE CROSS
Part I
http://www.angelfire.com/realm/blackcatholics/blog/13_StationsoftheCrossI-VII_Artist_Album.mp3"
Part II
http://www.angelfire.com/realm/blackcatholics/blog/14_StationsoftheCrossVIII-End_Artist_Album.mp3"
St. Brigid Traditional Choir (Los Angeles)
Pray the Joyful mysteries on Monday and Saturday, the Luminous on Thursday, the Sorrowful on Tuesday and Friday, and the Glorious on Wednesday and Sunday (with this exception: Sundays of Christmas season - The Joyful; Sundays of Lent - Sorrowful)
See http://www.rosary-center.org/howto.htm
http://www.live365.com/stations/283424
BLACK CATHOLIC GOSPEL RADIO (Afrocentric Rosary, Stations of Cross, Chaplet of Divine Mercy)
For further information:
BLACK CHRISTIANITY’S AFRICAN BEGINNINGS
http://www.angelfire.com/realm/blackcatholics/
BLACK CATHOLICS BLOG
http://blackcatholicsprophecymeditations.blogspot.com
Black, African Saints
www.angelfire.com/realm/blackcatholics/BlackSaintsMysticHoly.html
Black and African Catholics Prophecy Meditations
www.angelfire.com/realm/blackcatholics.recentmeditations.html
http://www.angelfire.com/realm/blackcatholics/blog/
http://www.blackplanet.com/BlackMaleLaw/
http://blackinamerica.com/cgi-bin/blog.cgi?blog_id=79514&cid=10&reading=
http://www.blackplanet.com/your_page/blog/index.html?profile_id=39803060&profile_name=BlackMaleLaw&user_id=39803060&username=BlackMaleLaw
Black African Catholics Coptic, Latin rite, Orthodox Prophecies Meditations
http://www.angelfire.com/realm/blackcatholics/blog/
Black Saints Videos Part I
LINKS
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Part II
http://www.youtube.com/watch?v=jMnYwZEfBg4
LINKS
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James Wesly Smith is an attorney and writer/producer of more than 30 audio visual film projects on the Black Genesis of Christianity, with an emphasis on the Early African Liturgical Churches. His 30 year effort resulted in the reference tome, Black Saints, Mystics, Holy Folk, (Ancient African Liturgical Church) Volume I, and II detailing Black involvement in the Church from before 1 A.D. (See Out of Africa I called my Son, Hosea 11:1, Matthew 2:13-15). Smith may be reached at stbernice@yahoo.com
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